GROW-PRAY-STUDY (GPS)
FINDING HOPE IN CHALLENGING TIMES
Isaiah 40:31 – …but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
Jeremiah 29:11 – For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.”
Zechariah 9:12a – Return to your fortress, you prisoners of hope
NOTES:
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GROW-PRAY-STUDY (GPS)
FINDING HOPE IN CHALLENGING TIMES
MON, JULY 20, 2020 - A need for hope: Judah’s decline and exile
As we turn to prophetic words of hope, we first review the tragic events that made hope so necessary.
The little kingdom of Judah lost its way spiritually after their last good king, Josiah, died fighting an
Egyptian incursion (cf. 2 Kings 23:28-29). As they ignored their covenant with God, first Egypt and then Babylon put puppet kings on the throne and warned against any rebellion. 2 Kings 25 tells of the final disaster in 586 B.C. Babylon destroyed Jerusalem, carried thousands of its people away, and “Judah was exiled from its land.”
PRAYER: O God, your great heart must have wept as your children wandered away from you and into disaster. And yet, even as many of them must have felt like giving up, we know you never did, and I thank you for that. Amen.
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GROW-PRAY-STUDY (GPS)
FINDING HOPE IN CHALLENGING TIMES
TUE, JULY 21, 2020 – Jeremiah 29:1-14 “Hope – after a long exile”
This section of Jeremiah backed up a bit. Babylon first took Hebrew exiles away in 597 B.C. while leaving the puppet King Zedekiah in Jerusalem. Jeremiah sent a letter to those exiles urging them to settle down for a lengthy stay in Babylon. That message was not popular. Self-proclaimed prophets like Hananiah and Shemaiah thought the exile would end quickly. Shemaiah wrote from Babylon asking the high priest in Jerusalem to imprison Jeremiah (cf. Jeremiah 28:1-3, 29:24-32).
PRAYER: Loving God, with all my heart I want to be a part of your hope-filled future. It’s often hard for me to wait, so keep teaching me to trust your timing more than my restless demands. Amen.
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GROW-PRAY-STUDY (GPS)
FINDING HOPE IN CHALLENGING TIMES
WED, JULY 22, 2020 – Jeremiah 31:10-14, 17, 31-34
“A new covenant after exile’s lessons are learned”
As in yesterday’s reading, Jeremiah’s message was one of hope: “The LORD will rescue the people of Jacob…They will come shouting for joy on the hills of Zion.” But it was long-term hope, not immediate: “Your children will return home!” And the key was for the people to choose a new covenant with God. This covenant would engrave God’s instructions on their hearts as they understood God’s profound desire to forgive and restore them. Jeremiah had voiced shock on God’s behalf at the people’s choice to worship the pagan non-gods rather than their covenant God: “Has a nation switched gods, though they aren’t really gods at all? Yet my people have exchanged their glory for what has no value” (Jeremiah 2:11). How would that change? “God intends to pardon the people’s waywardness and restore them to their country. Maybe that has the power to change them.”[4] When have you experienced the transforming power of God’s forgiveness?
PRAYER: Lord God, you are “the God who stays.”[6] Thank you for drawing me into the company of all who respond to your love and live in the grace and beauty of your new covenant. Amen.
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GROW-PRAY-STUDY (GPS)
FINDING HOPE IN CHALLENGING TIMES
Babylon exiled the prophet Ezekiel along with many other Israelites in 597 BC. Twelve years later a survivor from Jerusalem’s destruction in 586 gave Ezekiel the news that the city had fallen, with even the Temple destroyed. That news must have deepened the exiles’ sense of hopelessness. But Ezekiel had a series of visions of hope. The most vivid of those visions is today’s reading—the famous vision of God bringing a valley of dried out bones back to life.
PRAYER: “Breathe on me, Breath of God, fill me with life anew.”[8] I need your Spirit filling me each day, Lord Jesus, and I open myself to it again today. Amen.
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GROW-PRAY-STUDY (GPS)
FINDING HOPE IN CHALLENGING TIMES
Today’s readings likely came from a time when the Israelites were returning to their ruined land (or about to return) after decades in exile. There were no “Babylon to Jerusalem” flights – words like “stumble” and “walk” reflected the only way most exiles got home. The walking exiles were weary and feared that God was too. But Isaiah said God “doesn’t grow tired or weary.” Israel (and we) could always trust in God, because God-given hope (not hope in our own power) renews our strength. Can you recall times when you have felt like the Israelites in Isaiah 40:27: “My way is hidden from the LORD, my God ignores my predicament”? Are there areas of your life that feel that way to you right now as we all deal with the conditions created by the COVID-19 outbreak? In what ways can you reconnect with the Creator who “doesn’t grow tired or weary” of caring for you?
PRAYER: Lord God, full of eternal energy, you remain the same creative, caring God you’ve always been. Help me learn more and more to trust your timeless love. Amen.
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FINDING HOPE IN CHALLENGING TIMES
Zechariah preached soon after Israel’s return from exile (see Ezra 5:1, 6:14). There were many challenges in rebuilding the city the Babylonians had sacked, but this prophet called on people to rejoice because God was with them (cf. Zechariah 2:10-12). He returned to the call to rejoice at the start of today’s reading. One result of God’s presence (at the end of the exile, and more broadly when the promised deliverer, the Messiah came) was that prisoners were set free. That promised freedom (spiritual more than just physical) was why Zechariah called them “prisoners of hope.” (Fourteen weeks ago on Palm Sunday, we remembered that Jesus so clearly drew on Zechariah’s word picture that both Matthew 21:4-7 and John 12:14-15 quoted verse 9 in the story of Jesus’ entry into Jerusalem.)
PRAYER: Lord, you know the times right now when I feel cooped up, constrained, unable to do some of what I want to do. By your presence with me, help me to rejoice greatly even now, to be not just a prisoner, but a prisoner of hope. Amen.
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[1] Gordon Matties, “Study Note on 2 Kings 25:21 in The CEB Study Bible” (Nashville: Abingdon Press, 2013) p. 616 OT.
[2] “Seventy years, i.e., a long time or a lifetime; see Jeremiah 25:11.” Louis Stulman, “Study Note on Jeremiah 29:4-14 in The CEB Study Bible” (Nashville: Abingdon Press, 2013) p. 1255OT.
[3] John Goldingay, Jeremiah for Everyone (Louisville: Westminster John Knox Press, 2015) p. 146.
[4] John Goldingay, Jeremiah for Everyone (Louisville: Westminster John Knox Press, 2015) p. 160.
[5] Louis Stulman, “Sidebar ‘The New Covenant’ in The CEB Study Bible” (Nashville: Abingdon Press, 2013) p. 1261OT.
[6] Writer(s): Matthew West, Jonathan Smith, Andrew Pruis. Song lyrics from https://www.azlyrics.com/lyrics/matthewwest/thegodwhostays.html.
[7] Douglas Stuart, The Preacher’s Commentary Series, Volume 20: Ezekiel (Nashville: Thomas Nelson, Inc., 1989) p. 335.
[8] Edwin Hatch wrote this hymn in 1878, and it is now printed in 295 different hymnals, according to https://hymnary.org/text/breathe_on_me_breath_of_god.